#Spells and rituals

[blueheartbookclub]

"Unveiling the Mysteries: E. A. Wallis Budge's 'Egyptian Magic'—A Scholarly Odyssey into Ancient Mysticism"

"Egyptian Magic" by E. A. Wallis Budge serves as a captivating portal to the mystical world of ancient Egypt, where the realms of magic, religion, and spirituality seamlessly intertwined. Published in [year], this seminal work by Budge, a renowned Egyptologist, offers readers a comprehensive exploration of the magical practices and beliefs that permeated the daily lives of the ancient Egyptians. The title itself hints at the enigmatic allure that beckons readers into a realm where the boundaries between the mundane and the supernatural blur.

Budge, known for his extensive scholarship on Egyptology, brings to life the magical traditions of ancient Egypt with meticulous detail. The title "Egyptian Magic" acts as a prelude to a journey through the spells, rituals, and incantations that were integral to the spiritual landscape of this ancient civilization. Budge's prose, though rooted in academic rigor, retains a sense of wonder that makes the subject accessible to both scholars and enthusiasts alike.

One of the strengths of "Egyptian Magic" lies in Budge's ability to contextualize magical practices within the broader religious and cultural framework of ancient Egypt. Each chapter unfolds like a chapter in the Book of the Dead, revealing the layers of meaning behind the magical spells and their significance in the Egyptian worldview. The title becomes a guide through this esoteric terrain, inviting readers to decipher the symbols and incantations that held profound meaning for the practitioners of ancient Egyptian magic.

Budge delves into the different categories of magical practices, from healing spells to protective amulets, showcasing the diverse ways in which magic permeated every facet of Egyptian life. The title "Egyptian Magic" encapsulates this multifaceted exploration, promising readers a glimpse into the rituals that sought to harness cosmic forces and commune with the divine. Budge's meticulous research and translations transport readers back in time, allowing them to witness the rituals and ceremonies that were once an integral part of the Egyptian magical tradition.

The inclusion of hieroglyphic illustrations and translations of magical texts further enhances the immersive experience of "Egyptian Magic." Budge's expertise in deciphering ancient Egyptian scripts provides readers with a firsthand encounter with the original magical incantations. The title serves as a doorway to an ancient scriptorium, where the secrets of Egyptian magic are inscribed in symbols that continue to captivate and mystify.

Beyond the academic discourse, Budge's work touches upon the spiritual dimensions of ancient Egyptian magic. The title becomes a metaphorical key, unlocking the mystical teachings that guided the Egyptian magicians in their quest for spiritual enlightenment. Budge sheds light on the deep connection between magic and the afterlife, where spells and charms were believed to secure a favorable passage through the realm of the dead.

In conclusion, "Egyptian Magic" by E. A. Wallis Budge stands as a magnum opus that unravels the complexities of an ancient civilization's magical traditions. The title invites readers into a world where the mystical and the mundane coalesce, where words held the power to shape destinies and unlock the gates to the divine. Budge's meticulous scholarship, coupled with the evocative title, ensures that "Egyptian Magic" remains a timeless exploration of the enchantments that once echoed through the sacred temples and burial chambers of ancient Egypt.

"Egyptian Magic" by E. A. Wallis Budge is available in Amazon in paperback 11.99$ and hardcover 19.99$ editions.

Number of pages: 196

Language: English

Rating: 10/10                                           

Link of the book!

Review By: King's Cat

[ilovepandw]

Jaguar Wright says Music is actually Spells and Rituals

Songs are spells and rituals are music chant I’m showing you this video because of the information stated about the music industry. The truth is known anywhere. Wherever you are lead to go, God is there. Where can I go from your Spirit?Where can I flee from your presence?If I go up to the heavens, you are there;if I make my bed in the depths, you are there. Psalm 139:7-8 If God is everywhere,…

[cavorta]

November 25, 2023 This was interesting and I now have some new inspirations for my craft.😊 »How to be a Theatrical Witch | The Drama of It All..« by Kelly-Ann Maddox (ca. 38 minutes)

[trashnmagico]

PRACTICAL FREE WITCHCRAFT COURSE FOR WICCAN BEGINNERS

Course Overview: Welcome to “Witchcraft for Wiccan Beginners,” a free short course designed to introduce you to the basic concepts, practices, and tools of Wicca and modern witchcraft. Whether you’re curious about the craft or eager to begin your journey as a witch, this course will provide you with a solid foundation to get started. Course Duration: 4 Weeks (1 lesson per week) Week 1:…

[vicshush]

[ID: A gif of a hand hesitating over one of two containers holding upright paint brushes. The hand riffles through and then selects a long, thin paintbrush, pulling it up and out of the container. /end ID]

Divination to find Artistic Talent™

Spell Ingredients: ~The Tablet Pen you lost a week ago

~Nearly Sipped Paint Water

~That Shirt you wore to a Color Run

~The Baby Powder Scented Crayon

~The lost cap from your Crayola fruity scented markers

~The Pencil Box from when you were in Elementary School

~A Piece of Chalk

Ritual Steps:

~On the night of the Next Full Moon, put all ingredients EXCEPT YOUR COLOR RUN TEESHIRT AND CHALK into Pencil Box.

~Throw Pencil Box at the wall  while Chanting the Following: “TWINKLE TWINKLE LITTLE STAR WHY IS ART SO FUCKING HARD”

~Open the box and dump contents onto the Color Run Teeshirt on the floor

~Read the jumbled mess as Runes

~Eat the Chalk as a snack if you get hungry

[mistercrowbar]

Sorry not sorry Shadowheart, from every Astarion romancer ever.

[blakegatomon]

Witchy side of Tumblr, I need some guidance

So, I got struck with the inspiration to write a chant/poem that's begging to be turned into a minor ritual, but I have no idea how to go about it.

It's white magic, petitioning a deity to help other believers in said deity break free from legalism and see the world as our shared deity intended: through love, compassion, and ways to help the earth and our fellow man. The type of effect means it's long term and will need refreshing, and I plan to cast on a new moon. All 5 elements are invoked in the chant, so should I have a physical representation of them for the ritual? Is this a burning intentions or spell jar type thing? Feedback much appreciated

[blueheartbooks]

"Unveiling the Mysteries: E. A. Wallis Budge's 'Egyptian Magic'—A Scholarly Odyssey into Ancient Mysticism"

"Egyptian Magic" by E. A. Wallis Budge serves as a captivating portal to the mystical world of ancient Egypt, where the realms of magic, religion, and spirituality seamlessly intertwined. Published in [year], this seminal work by Budge, a renowned Egyptologist, offers readers a comprehensive exploration of the magical practices and beliefs that permeated the daily lives of the ancient Egyptians. The title itself hints at the enigmatic allure that beckons readers into a realm where the boundaries between the mundane and the supernatural blur.

Budge, known for his extensive scholarship on Egyptology, brings to life the magical traditions of ancient Egypt with meticulous detail. The title "Egyptian Magic" acts as a prelude to a journey through the spells, rituals, and incantations that were integral to the spiritual landscape of this ancient civilization. Budge's prose, though rooted in academic rigor, retains a sense of wonder that makes the subject accessible to both scholars and enthusiasts alike.

One of the strengths of "Egyptian Magic" lies in Budge's ability to contextualize magical practices within the broader religious and cultural framework of ancient Egypt. Each chapter unfolds like a chapter in the Book of the Dead, revealing the layers of meaning behind the magical spells and their significance in the Egyptian worldview. The title becomes a guide through this esoteric terrain, inviting readers to decipher the symbols and incantations that held profound meaning for the practitioners of ancient Egyptian magic.

Budge delves into the different categories of magical practices, from healing spells to protective amulets, showcasing the diverse ways in which magic permeated every facet of Egyptian life. The title "Egyptian Magic" encapsulates this multifaceted exploration, promising readers a glimpse into the rituals that sought to harness cosmic forces and commune with the divine. Budge's meticulous research and translations transport readers back in time, allowing them to witness the rituals and ceremonies that were once an integral part of the Egyptian magical tradition.

The inclusion of hieroglyphic illustrations and translations of magical texts further enhances the immersive experience of "Egyptian Magic." Budge's expertise in deciphering ancient Egyptian scripts provides readers with a firsthand encounter with the original magical incantations. The title serves as a doorway to an ancient scriptorium, where the secrets of Egyptian magic are inscribed in symbols that continue to captivate and mystify.

Beyond the academic discourse, Budge's work touches upon the spiritual dimensions of ancient Egyptian magic. The title becomes a metaphorical key, unlocking the mystical teachings that guided the Egyptian magicians in their quest for spiritual enlightenment. Budge sheds light on the deep connection between magic and the afterlife, where spells and charms were believed to secure a favorable passage through the realm of the dead.

In conclusion, "Egyptian Magic" by E. A. Wallis Budge stands as a magnum opus that unravels the complexities of an ancient civilization's magical traditions. The title invites readers into a world where the mystical and the mundane coalesce, where words held the power to shape destinies and unlock the gates to the divine. Budge's meticulous scholarship, coupled with the evocative title, ensures that "Egyptian Magic" remains a timeless exploration of the enchantments that once echoed through the sacred temples and burial chambers of ancient Egypt.

"Egyptian Magic" by E. A. Wallis Budge is available in Amazon in paperback 11.99$ and hardcover 19.99$ editions.

Number of pages: 196

Language: English

Rating: 10/10                                           

Link of the book!

Review By: King's Cat

[deja-vu-esoterica]

A photo of a candle being lit on our recent Aphrodite Altar for Valentine's Day

[ghostfa]

[broomsick]

My favorite simple wards to guard the home

Hanging rosemary above the doorstep, and/or above doors of the house for protection.

Sprinkling a line of dried red pepper on a windowsill, to counter a curse.

Placing a mix of dried & ground eggshells and black pepper in every corner of a room to keep out unwanted spirits.

Placing a decoration representing a witch in the kitchen, to keep away illness and to favor health.

Crafting an effigie (no matter how crude!) and make it into the guardian of your home by charging it with your intent of protection and placing it near the front door.

Crafting small witch ladders to hang around the house.

[weepingwidar]

Emma Beatrez (American, 1995) - Reverse the Spell (2024)

[astra-ravana]

A Guide To Shape-Shifting

Shape-shifting has long captivated the human imagination, holding a prominent place in the realms of witchcraft and the occult. In fact, the myth of the shape-shifting witch can be found in folklore around the world and across multiple cultures, from the British Isles to the Americas to Asia and Africa. Witches were reported to turn into rabbits, cats, deer, mice, owls, ravens, and wolves. Shape-shifting is an intriguing practice that involves altering one's physical form, or at least one's perception and is often associated with mystical abilities and spiritual connections.

What Is Shape-Shifting?

Shape-shifting, in the context of witchcraft refers to the belief and practice of altering one's form or perception through magick and ritual and can take place in the Otherworld or on our current astral plane, depending on the needs of the witch. It encompasses the idea of undergoing a physical or metaphysical transformation, allowing witches to embody different beings, animals, or even objects. Often times this occurs when the witch wears the body of an animal, we know literal transformation is not possible, but it can certainly happen on an energetic or spirit level. This can occur in one of two ways: the witch's spirit transforms into the spirit of an animal or the witch's spirit 'rides' a living animal or external spirit on the physical plane or in the Otherworld. In either case, both are considered shape-shifting and can be used for the same purposes.

Some History

By the 13th century, it was widely believed witches could turn into animals at will. Witches were believed to turn into hares, toads, dogs, cats, and other animals to steal from their neighbors, curse livestock, and otherwise create mischief and mayhem. In many cases, harm done to the animal form caused similar wounds to the human.

In 1649, John Palmer of St. Albans, England confessed to transforming into a toad in order to torment his neighbor. The neighbor reportedly kicked the toad and Palmer complained of sore shins afterward. Similar stories appear in American folklore, including Aunty Greenleaf who was said to take on the form of a white doe to torment her neighbor's livestock. When the doe was shot with three silver bullets, Aunty Greenleaf was said to later die with three silver bullets in her spine.

Of course shape-shifting myths and folklore don't end there. We also have the Navajo skinwalker, the American loup-garou, Korean kumiho, Japanese yokai, the Kitsune, and the Mexican La Lechuza.

Famous incantations come from Isobel Gowdie during the 17th century witch trials. During her confessions, Gowdie named two charms one for transforming into a hare and and one for transforming back into a woman.

To Transform Into A Hare:

"I shall go into a hare

With sorrow and such a meickle care;

And I shall go in the Devil's name

Ay while I come home again."

To Transform Back:

"Hare, hare, God send thee care.

I am in a hare's likeness now,

But I shall be in a woman's likeness even now."

Other witches reported similar shape-shifting incantations as seen below.

To Transform Into A Cat:

"I shall go into a cat,

With sorrow and such a black shat;

And I shall go in the Devil's name,

Ay while I come home again."

To Transform Into A Crow:

"I shall go into a crow,

With sorrow and such a black thraw;

And I shall go in the Devil's name,

Ay while I come home again."

Modern Uses Of Shape-Shifting

In contemporary witchcraft, shape-shifting has taken on metaphorical and symbolic significance. Modern witches utilize shape-shifting as a tool for personal growth, empowerment, and self-discovery. Through the exploration of different archetypes and primal instincts, witches seek to deepen their understanding of themselves and their connection to the natural world, develop a relationship with an animal guide or totem, or even gain new perspectives on a problem. Shape-shifting becomes a means to tap into hidden aspects of the psyche and to embrace transformative experiences. This can take many forms, including calling upon different animal spirits during spellwork, meditating on different animal aspects, working with animal spirits, journaling, ritual dances, etc.

Shape-shifting also shares a deep connection with shamanic journeying and hedge riding, a practice in which the witch traverses the different realms of the Otherworld for spiritual insight and healing. Within hedge riding and othet shamanic traditions, shape-shifting serves as a means to enter other dimensions, communicate with spirits, and tap into their wisdom and attributes. By assuming the form of a particular animal, the shamen can embody ita qualities, accessing unique perspectives and guidance on their journey. An animal form is also taken often as a form of protection during otherworldly travel, as animal spirits are often able to traverse undetected, acting as a form of invisibility, much like Celtic fith-fath incantations. An animal form also allows the witch to travel more quickly and in some cases, access areas previously unreachable, such as high mountain tops, deep within an ocean or lake, or even borrowing underground or into tight spaces.

How To Shape-Shift

Modern witches engage in shape-shifting through various techniques and practices. Visualization exercises play a significant role, where witches create vivid mental images of their desired form or archetype, often coupled with ritual work such as wearing animal skin/bones, dancing, drumming, or incantations. Through meditation, yoy can enter a state of deep focus and receptivity, allowing yourself to embody the essence and qualities of the chosen form. Energy work such as harnessing personal energy or working with elemental forces, can serve as a catalyst for the transformation, although most witches find it easier to use a mask or skin, or use an ointment to prompt the change. Needless to say, there are multiple approaches to shape-shifting and you need to experiment to find which method works best for you. Below are several ways to engage in shape-shifting from both folklore and modern witchcraft.

• Incantations And Charms- This is probably one of the most commonly cited historical ways to shape-shift, with the incantations from Isobel Gowdie and her fellow witches being cited most often. These incantations can be modernized and adapted to turn you into any animal you desire. Since most witches do not incorporate "God" or the Devil in their craft, these titles can be changed to reference deities or the forces you believe in such as Lord/Lady, Horned God, Hekate, Lilith, etc. Pagan musician Damh the Bard does an excellent job of this in his "Fith Fath Song" where he says "I shall go as a wren in spring

With sorrow and sighing on silent wing

And I shall go in our Lady's name

Aye, til I come home again

Then we shall follow as falcons grey

And hunt thee cruelly for our prey

And we shall go in our Horned God's name

Aye to fetch thee home again

Then I shall go as a mouse in May

Through fields by night and in cellars by day

And I shall go in our Lady's name

Aye til I come home again

Then we shall follow as black tom cats

And hunt through the fields and the vats

And we shall go in our Horned God's name

Aye to fetch thee home again... "

Of course writing your own incantations works just as well, if not better, than using others' words.

• Wearing Animal Skins, Bones, Or Masks- Apart from incantations, many witches engage in shape-shifting by animal skins, bones, or masks to encourage a transformation. This is often coupled with ritual dancing and drumming until an altered state of consciousness is reached. In Call of the Horned Piper, Nigel Jackson describes such a ritual. In order to shape-shift, the initiate would undergo a symbolic death by undressing and crossing a lake or other body of water. Upon arriving on the other side they would don a wolf skin or belt and enter into an altered state of consciousness to "be projected forth into the form of a wolf". This same practice can be replicated with any animal pelt, bone, or mask, using a cold shower as the bridge to 'death' should you not have access to a river or lake and privacy.

• Trance, Meditation, and Visualization- Reaching an altered state of consciousness coupled with one or both of the aforementioned methods is the key to actual transformation. Reaching an altered state of consciousness can be done in a variety of ways, including ritual dancing, drumming, humming, consuming psychoactive plants, or using ointments. The methods used are essentially the same as hedge-riding, however the goal of reaching the trance state is to shape-shift. With that intention firmly in your mind, you can visualize yourself shifting into your animal form, your consciousness slowly becoming that of an animal. You may find walking/crawling on all fours, growling, hissing, or otherwise behaving like the animal aids in this transformation. Become the animal you wish to transfrom into.

If you are looking to shape-shift while hedge-riding, visualizing the shift, reciting an incantation, and donning your animal garb within the Otherworld will also work. Unlike on our plane, you won't need to shift your consciousness again, as that has already occurred. While you don't necessarily need anything physical to do this, having real animal remains or a mask on your person prior to hedge-riding will greatly aid you in your work on the astral plane.

When first starting out, start small, shape-shifting for very short periods of time. Experiment with a variety of methods, combining them into a ritual that works for you.

Shape-Shifting Safety

There are dangers to shape-shifting into an animal form. This includes not being able to return to your body because tou have forgotten you're human, forgetting which realm you belong to, being captured, injured, or killed within the Otherworld or while riding a live animal. There are many tales of witches traversing the world as an animal and being injured only for the same wounds to appear on the witch's human form. These injuries sometimes resulted in the death of the witch, so be mindful of hazards while shape-shifting.

What You Can Do To Protect Yourself

1. Set clear and firm boundaries and time limits for travel. Setting an alarm or using a musical cue can help pull you back from a trance.

2. Have a spotter who can help rouse you should you not come back when originally planned.

3. Have a safe word or incantation that when spoken pulls your spirit into your body.

4. Use a red witch's thread tied around your finger or arm to anchor your spirit to your physical body. If you get lost, follow the thread back to your body.

5. Carry or wear protective charms that will prevent your spirit from being stolen or harmed while in the Otherworld. Your familiar or household pet can also act as a protector of your body, sitting on or near you during shape-shifting to ensure nothing else tries to inhabit your body.

6. When you are finished, make sure you are completely grounded in your human body.

Shape-shifting in witchcraft remains an enigmatic and alluring practice, intertwining myth, history, and contemporary spirituality. It offers a gateway to explore the depths of our own selves, connect with the primal forces of nature, and embark on transformative journeys of self-discovery. Whether through the exploration of archetypes, communion with spirits, or embracing the hidden aspects of our being, shape-shifting provides a mystical transformation that resonates with the essence of true witchcraft.

[may-be-witch]

It’s okay. It did its job. It protected you. It absorbed the negative energy and broke to bring balance. I would give thanks, bury it, and replace it with a new one.

A pendulum could be made from anything, doesn’t necessarily have to be expensive. Could be a ring, or some beads on a string, or an old necklace. You might find a suitable stone when you’re out burying the first. It can be temporary, until you can afford to replace it with another that speaks to you.

Don’t forget to cleanse it, smoke from a smudge stick (I would smudge my space after an event like this anyway just to be safe), sunlight, moonlight, or even just running water. 💜✨

Found out that my pendulum is broken.

My fault

I left it in my bad and forgot to take it back onto my alter and it broke. It was a cylindrical pendulum with quartz shards inside. And the glass cylinder snapped. It's shattered. I can't fix it

It makes me really sad. Like...frustrated and really fucking sad.

I loved that pendulum. It helped me through so much, helped me with questions I was using it to talk to Loki for a while until I could afford to get him one. Now I'm broke and can't even afford my own pendulum let alone his as well.

I'm really fucking frustrated

But I also can't help but think that maybe this was a sign of some sort. Yeah it's mundane as hell because I'm just a fucking idiot but also I've been feeling really shitty these past few months and I've been thinking about my practice alot without giving been able to do anything due to energy and time.

Maybe this is a sign of some sort. Something representative or an indication of a need to move forward??

I don't know

[trashnmagico]

Practical Free Witchcraft Course for Wiccan Beginners

Course Overview: Welcome to “Witchcraft for Wiccan Beginners,” a free short course designed to introduce you to the basic concepts, practices, and tools of Wicca and modern witchcraft. Whether you’re curious about the craft or eager to begin your journey as a witch, this course will provide you with a solid foundation to get started. Course Duration: 4 Weeks (1 lesson per week) Week 1:…

[breelandwalker]

The Web of Light - A Community Ritual

In late January of 2025, I joined a group of witches online to conduct a ritual for the protection and healing of our communities and for hope to sustain us though the weeks and months to come. Many wonderfully talented people contributed to this working, and I was honored to present an invocation of Brighid and to lead the portion of the ritual where we created the Web of Light.

With the permission of the rest of the circle from that evening, I want to share my portion of the ritual with all of you. (I'm not looking for notes or feedback - this was purpose-built and it exists as it was written.) The more strands in the web, the more lights in the dark, the more love and energy we can give this spell and others like it, the better.

If you feel comfortable doing so, I'd like to invite anyone who is willing to help to join in this working, either by yourself or with your circle. You can do the full blessing, invocation, and casting if you feel comfortable doing so, or just the casting alone. Feel free to invite any helpful spirits, ancestors, deities (especially fire-related), and so forth that you work with to lend their aid.

All you need for this spell is a quiet place to sit and a candle. (Live flame or LED, either is fine, and if you can't find either one, a flashlight will do.)

Perform whatever opening steps you usually do to begin a ritual (preparing the space, casting a circle, grounding and centering, etc) and when you're ready, begin.

WEB OF LIGHT

Suggested Music for the warmup:

"Brighid's Flame" and/or "Brighid" by Kellianna "Imbolc" by Lisa Thiel

[BLESSING]

Into this sacred space, I call the light of creation, the light of inspiration, the light of healing, the light of the forge, the light of the hearthfire, the light of hope, which neither wanes nor falters, but burns bright and perpetual within and around us all. Bless those who are gathered here and may the spirits, deities, ancestors, and powers almighty that we invoke here strengthen our resolve, shield us from harm, and guide us in our workings, as we gather to do what is RIGHT, not what is easy.

[INVOCATION]

With the consent of those assembled, I invoke the name of Brighid and invite her presence in this place. Holy Lady of Cill Dara (pron. Kill Dahrah), protector of hearth and home, teacher, poet, healer, forgemaiden, flamekeeper, living link between the old ways and the new, be with us and lend us your aid.

Brigid of brightness, I bid thee welcome, Brigid of blessing, come thou in. Brigid of strength, I bid thee welcome, This night and every night, this day and every day.

Brigid of the threshold, come thou in, Brigid of the hearthfire, take your ease, Brigid of the cook-pot, sup with us, Brigid of all comforts, live in our hearts.

Ancestors all, I embody your legacy, Ancestors all, I ask for your blessing, Ancestors all, I offer Brigid’s flame To light the needfires of deep memory.

Brigid of the timeless flame, bless your [children]: Those who keep the circle bright, Those whose faith has never failed, Those who keep your name ablaze.

Brigid, lend your righteous sword To those who work for justice, To those who speak the truth, To those who seek a better world.

In the name of Brigid, who empowers the oppressed, In the name of Brigid, who released the enslaved, In the name of Brigid, who lifts up the downtrodden, May all our people be honored and free.

[Casting]

Tonight, we come together with courage. Tonight, we come together with hope. Tonight, we come together in common purpose, to turn our combined strength to save what can be saved, to shield what can be shielded, to heal what can be healed, to burn away what must be cleansed, and to keep the darkness of despair and hatred at bay.

Tonight, each of us is a point of light. We are the tenders of the hearth. We are the bearers of the flame which lights the way. We are the workers at the forge. We are the spark before the fire, the dancing light upon the snow, the seekers of snowdrops, the keepers of the healer’s tent, the knowers of the promise of spring.

For even as summer fades into fall, and fall into winter, so the cold and dark must one day yield to warmth and renewal. Even the longest night must end and we will see the sun rise again.

(Light your candle.)

Hold the light within you. Warm, bright, everlasting, a fire which burns bright but does not consume or diminish. This is a fire which shields the helpless, which offers illumination to the lost, which gives hope to those in sorrow. Each of us alone is but a candle, but together, we are a conflagration. 

Picture the array of us, spread out across the sleeping world, a scattering of earthbound stars twinkling in the night. Physically, we are apart, but in our hearts and in our magic, we are all a part of each other and of this world. We are the weavers and keepers of this spell, a web that spans mighty distances and connects us all. We are the beacons which will hold the darkness at bay.

Let the light of your magic spread out from you like the lines of a spider’s web, like the roots of a tree, like the paths of a river, like the crackle of lightning. Picture it spreading across the distances between us, each strand connecting one working to another, and another, and another, strengthening with each bond, growing until the space is covered. Each of us holds a line and weaves a portion of the web, and we are blessed to know that none of us walks alone. 

Like the roots of the trees, like the mycelium of the mushrooms, this web of light is not visible to all. Those that seek to harm, to disrupt, to oppress, and diminish, let them be blind, let them be powerless, let them find nothing. We give them NOTHING. But those who have need of us, those who need healing or shelter or knowledge or hope, we give them eyes to see. And those that see, let them light beacons of their own, until the night is bright as day and the sun comes up again.

(Extinguish your candle. If you ever feel that you need strength or hope or the time feels right to further empower the spell, light it up again.)

Suggested Music for the cooldown:

“Star Maps” by S.J. Tucker

(If you choose to share this ritual elsewhere, please credit me. Thanks!)